RAJNITIK KSHETRON MEIN MAHILAON KEE BHAGIDARITA KE MADHY AANE VAALE SAMASYAON EVAN CHUNAUTIYAAN KA EK VISHAD ADHYAYAN

bhaarateey bhoomi par praacheen kaal se hee naaree ka mahattvapoorn sthaan raha hai . praacheen kaal mein us ko vandaneey, poojaneey sveekaar kiya gaya . use durga, lakshmee aur sarasvatee ke roop mein pratishthit kiya gaya . aachaary manu naaree ke mahattv ko darshaate hue kahate hai-“yatr naaryastu poojyante ramante tatr devata . “ arthaat jahaan naaree kee pooja hotee hai vahaan devata nivaas karate hain . is prakaar srshti ke aarambh se hee pratyek kaal mein naaree ek shakti ke roop mein samaaj ke saamane prastut huee hai . vartamaan lokataantrik raajaneetik vyavasthaon mein raajaneetik sahabhaagita ek aavashyak tatv hai . lokatantr janata ka, janata dvaara, janata ke lie shaasan hota hai . atah lokatantr mein jan chetana evan janasahabhaagita lokataantrik vyavastha ko moortaroop pradaan karane ka sashakt maadhyam hotee hai . aadhunik lokataantrik yug tatha mahila sahastraabdee mein mahila muddon ke prati sanvedanasheelata evan mahila vikaas ke prati badhatee chetana ke phalasvaroop jeevan ke any kshetron ke saath-saath raajaneeti mein bhee aadhee aabaadee ka pratinidhitv karane vaalee mahilaon kee sahabhaagita aavashyak evan mahatvapoorn vishay ban gaya hain . aaj anavarat sangharsh evan yogyata ke aadhaar par sampoorn vishv mein mahilaon ne satta ke sarvochch shikhar tak pahunch kar har kshetr mein svayan ko purooshon ke samaksh saabit kiya hai . raajasthaan panchaayatee raaj chunaav san 1995, san 2000, san 2005 va san 2010 mein hue hain jinamen san 2010 ke chunaavon mein mahilaon ko 50 pratishat aarakshan diya gaya hai . jisase mahilaon kee raajaneetik sahabhaagita aur badh gaee hai . jisake kaaran mahilaon mein chhipee huee shakti ujaagar huee hai . jo bhavishy mein raajasthaan kee raajaneeti ko hee nahin balki bhaarat kee raajaneeti ko ek naya mod de sakatee hai. lekin phir bhee mahilaon ke raajaneeti mein sakriy bhaageedaaree hone se anek samasyaen evan chunauteepoorn mod aate hain . jinaka gambheer chintan maana na keval samay ke kisee ek bhaag ke lie aavashyak hai yah vishay anavarat chintan kee apeksha rakhata hai .

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